An pagkakaiba han mga rebisyon han "Khufu"

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Bagis 32:
An kadam'an nga mga dokumento nga nagsusumat mahitungod kan hadi Khufu sinurat hin mga kahadto nga Ehiptohanon ngan Griyego nga mga historyador han mga 300&nbsp;UC. An obitwaryo ni Khufu ginpapahayag didâ hin nagkakadilito nga mga paagi: Samtang an hadi mayda maiha nga nakonserba nga kultura nga gin-ereder han panahon han Kadaan nga Ginhadian ngan han Bag-o nga Ginhadian, an mga kahadto nga historyador nga hira Manetho, Diodorus ngan Herodotus mayda negatibo hin duro nga pag-asoy han kinaiya ni Khufu. Tungod hini nga mga dokumento, usá nga diri klaro ngan kritikal nga pagkita han batasan ni Khufu aada.<ref name=ToSch/><ref name=AiDo/>
 
== Ngaran ni Khufu ==<!--
An ngaran ni Khufu's nameginhalad washan dedicateddyos tohan thetuna o kalibutan earthnga deityhi [[Khnum]], whichnga mightbangin pointnagpapakita tohin anpaghitaas increasehin ofpagkapopular Khnum'sngan popularitypagka-importante andha religiousrelihiyon importanceni Khnum. InHa factmatuod, severalpipira royalnga andmga religioushadianon titlesngan introducedrelihiyoso atnga hismga timetitulo maynga pointginpagawás outanay thathiní Egyptiannga pharaohspanahon soughtbangin tonagpapakita accentuatenga theiran divinemga originEhiptohanon andnga mga paraon nagtalinguha nga pahitas'an an ira pagtikang ngan status byhin dedicatingkanan theirdyos officialpinaagi han paghalad han ira opisyal nga mga cartouche namesnga ngaran tohin certainmga deitiesdyos. Hi Khufu maybangin nagkita han iya kalugaringon nga haveusa viewednga himselfdivino asnga amaghihimo divineo creatormagtutuha, ausá rolenga thatpapel wasnga alreadydaan givenna toginhatag kan Khnum, thean goddyos ofhan kalibotan o earthtuna, creationhan andpagtuha growtho paghimo ngan pagtubo. AsUsa anga consequence,pagdangat thetikang kinghini connectedan pagsumpay han hadi han ngaran ni Khnum's namengan an withiya hiskalugaringon ownngaran.<ref>Rosalie F. Baker, Charles F. Baker: ''Ancient Egyptians: People of the Pyramids'' (= ''Oxford Profiles Series''). Oxford University Press, 2001, {{ISBN|0195122216}}, pagepakli 33.</ref>
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Interestingly, the pharaoh officially used two versions of his birth name: ''Khnum-khuf'' and ''Khufu''. The first (complete) version clearly exhibits Khufu's religious loyalty to Khnum, the second (shorter) version does not. It is unknown as to why the king would use a shortened name version, since it hides the name of Khnum and the king's name connection to this god. It might be possible though, that the short name wasn't meant to be connected to any god at all.<ref name=ToSch/><ref name=AiDo/>
 
Khufu is well known under his [[Hellenization|Hellenized]] name '''Khêops''' or '''Cheops''' ({{IPAc-en|ˈ|k|iː|ɒ|p|s}}, {{respell|KEE|ops}}; {{lang-el|Χέοψ}}, by [[Diodorus Siculus|Diodorus]] and [[Herodotus]]) and less well known under another Hellenized name, '''Súphis''' ({{IPAc-en|ˈ|s|uː|f|ᵻ|s}} {{respell|SOO|fis}}; {{lang-el|Σοῦφις}}, by [[Manetho]]).<ref name=ToSch/><ref name=AiDo>Aidan Dodson: ''Monarchs of the Nile''. American Univ in Cairo Press, 2000, {{ISBN|977-424-600-4}}, page 29–34.</ref> A rare version of the name of Khufu, used by [[Josephus]], is '''Sofe''' ({{IPAc-en|ˈ|s|ɒ|f|iː}} {{respell|SO|fe}}; {{lang-el|Σόφε}}).<ref name=FJFS>Flavius Josephus, Folker Siegert: ''Über Die Ursprünglichkeit des Judentums (Contra Apionem)'' (=''Über die Ursprünglichkeit des Judentums'', Volume 1, Flavius Josephus. From: ''Schriften Des Institutum Judaicum Delitzschianum, Westfalen Institutum Iudaicum Delitzschianum Münster)''. Vandenhoeck & Ruprecht, Göttingen 2008, {{ISBN|3-525-54206-2}}, page 85.</ref> [[Arab world|Arab]] historians, who wrote mystic stories about Khufu and the Giza pyramids, called him '''Saurid''' or '''Salhuk'''.<ref>Gerald Massey: ''The natural genesis, or, second part of A book of the beginnings: containing an attempt to recover and reconstitute the lost origins of the myths and mysteries, types and symbols, religion and language, with Egypt for the mouthpiece and Africa as the birthplace'', vol. 1. Black Classic Press, 1998, {{ISBN|1574780107}}, p.224-228.</ref>
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