Pagbabag-o han 21:14, 10 Pebrero 2014 igliwat 189.33.226.94 (hiruhimangraw) No edit summary ← Durudaan nga pagliwat		Pagbabag-o han 23:28, 19 Pebrero 2014 igliwat Igpawara an ginbuhat 177.81.73.55 (hiruhimangraw) No edit summary Burubag-o nga pagliwat
Bagis 10: \|death_date = 30–36 AD/CE<ref name=Kostenberger140 /><ref name=Barnett19 /><ref name=ChronosPaul /><ref name="Sanders" /><ref name="Vermes">[[#refVermes2004\|Vermes (2004)]]</ref> \|death_cause = [[Crucifixion of Jesus\|Crucifixion]]<ref name=JDunn339/> \|ethnicity = [[~~Jews\|Jewish~~Hudeyo]]<ref>[[Amy-Jill Levine]] writes that the entire category of ethnicity is itself fraught with with difficulty. Beyond recognizing that “Jesus was Jewish,” rarely does the scholarship address what being “Jewish” means. In the [[New Testament]], written in [[Koine Greek]], Jesus was referred to as an [[Ioudaios]] on three occasions, although he did not refer to himself as such. These three occasions are (1) by the [[Biblical Magi]] in [[Matthew 2]] who referred to Jesus as [[Jesus, King of the Jews\|"basileus ton ioudaion"]]; (2) by the [[Samaritan woman at the well]] in [[John 4]] when Jesus was travelling out of Judea; and (3) by the Romans in all four gospels during [[Passion (Christianity)\|the Passion]] who also used the phrase [[Jesus, King of the Jews\|"basileus ton ioudaion"]] (''see [[John Elliott (historian)\|John Elliott]] in the Journal for the Study of the Historical Jesus 2007; 5; 119''). According to [[Amy-Jill Levine]], in light of the Holocaust, the Jewishness of Jesus increasingly has been highlighted.</ref> <!--\|nationality = [[Peregrinus (Roman)\|Peregrinus]],<ref>''On the trial of Jesus'', Paul Winter, Second Edition, (Walter de Gruyter, 1974), page 17</ref><ref name=Kreinecker /> [[Province of Judea\|Judea Province]], [[Roman Empire]]{{Failed verification\|date=March 2012}}-->

An pagkakaiba han mga rebisyon han "Jesucristo"